| :: TRADITIONAL CARNIVAL CHARACTERS
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Carnival
has always been about social expression, the voice of society
is displayed on the streets of the nation in an exuberant
celebration of release. Beneath this seeming abandon there
often lies incisive wit delivered to the hands of the people
in the natural arena - the streets. Traditional characters
help to preserve the various social mores and norms of an
evolving culture, a vital link to the nation's rich heritage.
Dame
Lorraine or Dame Lorine
Dame Lorraine is a character through whom the behaviour of
the French planters could be satirised. The character was
introduced Carnival to Trinidad at the end of the 18th century.
The characterisation or performance of Dame Lorraine was originally
held in two parts beginning at midnight on Carnival Sunday
and performed in private yards.
The first part featured a parade of people dressed in costumes
of the 18th century French aristocrats. A haughty butler introduced
arriving couples, after which a stately dance was performed
while a slave gaped through a window at the proceedings. In
the second part the butler was transformed into a schoolmaster
calling the pupil's roll. The pupils dressed in ragged imitations
of the aristocratic costumes displayed in first performance,
had exaggerated physical characteristics suggested by their
names : Misie Gwo Koko, Misie Gwo Lolo, Ma Grand Tete. Male
and female players alike were masked and danced to a tune
played by cuatro and bandol groups.
Moko
Jumbie
The stilt dancer known throughout the Caribbean, is a traditional
folk character that was originally brought from West Africa.
The word "Moko" is derived from the name of a West African
God and "jumbie" or "ghost" was added by liberated slaves
after Emancipation. On stilts, that ranged between 10 to 15
feet high (often brightly painted in stripes) the Moko wore
long full skirts or pants, a brightly coloured satin or velvet
jacket and an elaborate admiral's hat topped by plumes.
The Moko Jumbie (sometimes accompanied by a dwarf in similar
costume) would dance through the streets all day, collecting
money from spectators gathered at second floor windows or
on balconies. He danced a jig to the accompaniment of drum,
triangle and flute or to the music of passing bands.
Midnight
Robber
One of the most colourful old time mas figures, the Midnight
Robber, is immediately identifiable by his extravagant costumes
and blood-curdling speech. Originally inspired by cowboy costumes,
the Robber sports an oversize hat with fringed brim, the crown
assuming different shapes (graveyard, The Red House); a flowing
cape decorated with symbols of death and destruction; satin
shirt and pantaloons generally in black and shoes or boots
resembling an animal with moving eyes. He summons and dismisses
his audience with the blow of his whistle while threatening
them with a gun or dagger.
Robber Talk, characterised by its boastful, mocking style
was derived from a variety of sources: the Bible, literary
texts and school readers and speaks of the Robber's invincible
ancestry as well as his terrifying exploits. The striking
similarity to the extemporaneous delivery of today's calypsonians
is immediately evident.
Burrokeet
This donkey or horse man was constructed from bamboo in such
a way that it gave the illusion the dancer was riding a small
"burro" or donkey, when he put his head through the hole in
the donkey's neck and the body of the animal fitted around
his hips.
The Burrokeet tradition existed both in East Indian Hindu
culture and on the South American mainland. The donkey's head
was made from coloured paper on a wooden frame, while the
body was covered with a satin skirt with a hemp tail.
The
"rider" wore a satin shirt and a large matador's hat or straw
hat and danced making the donkey caper and bow to the accompaniment
of guitars, cuatros and shac-shacs.
Pierrot
Grenade
The supreme scholar / jester proud of his ability to spell
any word in his own fashion, the Pierrot Grenade is descended
from the Pierrot known for his elegant costume and fierce
fighting prowess. This colourful cousin is dressed in a satin
gown covered with bells hung, with a velvet heart shaped breasted
piece bordered in swans down decorated with sequins and mirrors.
Under his velvet beret he wore an iron pot to protect him
from blows of opposing Pierrots' short steel or lead lined
whips. A long train of strips embroidered with gold braids,
stockinged feet in light shoes decorated with swans down and
bells completed his costume. The Pierrot was eventually driven
from the streets after numerous arrests and goal sentences
for fighting.
Pierrot Grenade (supposedly from neighbouring Grenada) inherited
his predecessor's love of oratory. The Pierrot was known to
quote such Shakespearean characters as Julius Caesar, Mark
Anthony and Othello at length but the elaborate costume made
way for a crocus bag gown. A mask, to hide his identity, usually
a coloured head tie or hat completes his costume.
Jab Molassie
From the Patois for "devil" and "molasses" the Jab Molassie
is one of several types of devil mas. The simple costume consists
of short pants or pants cut off at the knee, with a wire tail,
mask and horns and a pitchfork. The whole body is smeared
with grease or mud, red, green or blue paint. When Jab Molsassies
choose to daub themselves with mud this is what is popularly
referred to as mud mas. Not all of the traditional elements
are transferred to this expression of the character but a
good time is had by all. The Jab Molassie wines to the accompaniment
of imps beating tins who attempt to restrain him by pulling
on the rope or chain around his neck.
Jab
Jab
A pretty devil mas resembling a mediaeval jester's costume,
with bells suspended from the points of the satin shirt which
are divided into panels of alternating colours. The costume
is decorated with mirrors, rhinestones and swans down. A hood
with stuffed cloth horns is worn and a whip of plaited rope
(cracked menacingly and occasionally used to attack other
Jab jabs) is wielded. The Judaeo-Christian religious beliefs
hold devils and demons to be responsible for many ills that
befall man. As such the tradition was used to literally scare
folks straight, thereby encouraging them to live moral and
virtuous lives.
The
Masque
The Masque wears as its name suggests, a mask to conceal identity
and has a box that contains a mystery that can either be salacious
or satirical. To see and judge for yourself you need to pay
to see into the box.
Cow
Bands
Cow bands or Cattle mas was traditionally played by abattoir
employees. On Carnival Monday wearing dry plantain leaves
and cow horns they would charge the bullfighter. On the Tuesday
the band wore yellow eton jackets over pink satin knickers.
The bullfighter sported a black matador's or admiral's hat.
The 'bull', with wore tail and horns held in place by a head
tie would attack bullfighter and bystanders alike.
Fancy
Indians Among
the most spectacular mas costumes, Fancy Indians are based
on the indigenous peoples of North America. The headpiece
has grown over the years in splendour and size and now has
to be built onto a wire frame and supported by the masquerader's
body. This 'wigwam' is worked with ostrich plumes, mirrors,
beads, feathers, papier mache masks, totem poles, canoes and
ribbons.
Fancy Indian is the most popular form of Indian mas which
also features a call and response in improvised 'Indian" language.
In addition to Fancy Indians there are Wild Indians, Red (Warahoons),
Blue and Black Indians.
Bats
Those who played bat mas long enough acquired the reputation
of beginning to resemble the animal. Bats dress in a tightly
fitting black or brown costume with a headpiece made from
swans down and papier mache which completely covers the head.
The mouth is used for vision and occasionally the mask is
lifted for a breath of air. The wings with a wingspan from
12-15 feet are made from wire or bamboo and covered with the
same skin tight material worn on the body. Claws are attached
to shoes, gloves on the hands. Great pride is taken in doing
the bat dance or mime, crawling, dancing on the toes, flapping
and folding the wings.
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